architectureofdoom:

ag-complexity:

Anıtsal yapı - ilk 1926'da inşa edildi,  daha sonra Naziler tarafından tahrip edildi

Memorial to Rosa Luxemburg and Karl Liebknecht, Berlin, Mies van der Rohe, 1926 (demolished in 1935)

(via abigailio)

jimlovesart:

Louise Bourgeois - from the No series, 1973. 

(via sol-idaritet)

tiqqun:

“What capitalism offers is aimed at collective groupings, but it’s formulated in such a manner that it makes them break apart. What communism offers, by contrast, is utter solitude. Capitalism never offers solitude but always just a placing in common. McDonalds is the absolute offer of collectivity. One is seated in the same space everywhere in the world; one eats the same shit and everybody’s content. Because at McDonald’s they are a collective. Even the faces in McDonald’s restaurants resemble each other more and more. […] There’s the cliché about communism as collectivization. Not at all. Capitalism is collectivization […] Communism is the abandonment of man to his solitude. In front of your mirror communism gives you nothing. That is its superiority. The individual is reduced to his own existence. Capitalism can always give you something, insofar as it distances people from themselves.”

– Heiner Müller, Fautes d'Impression

(via tiqqun)

metalbatteryzone:

LA Beast here!

(via megapope)

architectureofdoom:

Hedwige-Prosperpolder, an area of reclaimed land in the Netherlands and Belgium that will be ‘returned to nature’. The Doel Nuclear Power Station in the background.

(Source: nrc.nl)

historicaltimes:

Voytek the Soldier Bear as a pup with Polish officers in Syria, 1942

via reddit

Weiterlesen

(via thoughtsfrommydrownedmind)

(Source: godwantsit, via bande-dessinee)

soviet-posters:

Учимся коммунизму. Строим коммунизм.

Studying communism. Building communism.

(via antonpannecuck)

(Source: mysillycomics, via phreakyspice)

minoracts:

Poetry and Communism

There exists an essential link between poetry and communism, if we understand ‘communism’ closely in its primary sense: the concern for what is common to all. A tense, paradoxical, violent love of life in common; the desire that what ought to be common and accessible to all should not be appropriated by the servants of Capital. The poetic desire that the things of life would be like the sky and the earth, like the water of the oceans and the brush res on a summer night – that is to say, would belong by right to the whole world.

Poets are communist for a primary reason, which is absolutely essential: their domain is language, most often their native tongue. Now, language is what is given to all from birth as an absolutely common good. Poets are those who try to make a language say what it seems incapable of saying. Poets are those who seek to create in language new names to name that which, before the poem, has no name. And it is essential for poetry that these inventions, these creations, which are internal to language, have the same destiny as the mother tongue itself: for them to be given to all without exception. The poem is a gift of the poet to language. But this gift, like language itself, is destined to the common – that is, to this anonymous point where what matters is not one person in particular but all, in the singular…

Alain Badiou

(via atravesando-el-desierto)

musicmakesyousmart:

Karen Melady - Strange Ritual

Melady Recording

1992

(via lesbopuritanism)

whamlastchristmas:

god I wish I was a feral hamster

(via rielgonzo)

rednines:

meatthawsmoth:

“Communism is simply the economic foundation by which the individual has the opportunity to regulate himself and carry out his functions.”

— Luigi Galleani 

Neogalleanism 2019

terminusantequem:

Armando Bergallo (Uruguayan, b. 1942), Medusa y los poetas [Medusa and the poets], 1994. Oil on canvas, 100 x 100 cm

(via 2ui)

windypoplarsroom:

Jon Carling

“Introductions”

(via immortalalien)